I once received a message from a man who told me that many Jews do not like gentiles. He knew this because his Jewish girlfriend's friends and parents disapproved of him. I explained that these people did not disapprove of him because he was Christian; they disapproved of him because he was a Christian dating a Jew, which is another issue altogether.
Traditional Judaism does not permit interfaith marriages. The Torah states that the children of such marriages would be lost to Judaism Deut. The National Jewish Population Survey found that only a third of interfaith couples raise their children Jewish, despite increasing efforts in the Reform and Conservative communities to welcome interfaith couples.
This may reflect the fact that Jews who intermarry are not deeply committed to their religion in the first place: Certainly, the statistics show that intermarried Jews are overwhelmingly less likely to be involved in Jewish activities: These statistics and more are sufficiently alarming to be a matter of great concern to the Jewish community.
And the rate of intermarriage has grown dramatically in recent years: One Orthodox Jew I know went so far as to state that intermarriage is accomplishing what Hitler could not: That is an extreme view, but it vividly illustrates how seriously many Jews take the issue of intermarriage.
The more liberal branches of Judaism have tried to embrace intermarried couples, hoping to slow the hemorrhaging from our community, but it is questionable how effective this has been in stemming the tide, given the statistics that intermarried couples are unlikely to have any Jewish involvement or to raise their children Jewish. They note that if the non-Jewish spouse truly shares the same values as the Jewish spouse, then the non-Jew is welcome to convert to Judaism, and if the non-Jew does not share the same values, then the couple should not be marrying in the first place.
Many people who are considering interfaith marriage or dating casually dismiss any objections as prejudice, but there are some practical matters you should consider. And before you casually dismiss this as ivory tower advice from a Jewish ghetto, let me point out that my father, my mother and my brother are all intermarried, as well as several of my cousins.
These are just a few of the more important considerations in interfaith relationships that people tend to gloss over in the heat of passion or in the desire to be politically fashionable. In general, Jews do not try to convert non-Jews to Judaism.
In fact, according to halakhah Jewish Law , rabbis are supposed to make three vigorous attempts to dissuade a person who wants to convert to Judaism. As the discussion above explained, Jews have a lot of responsibilities that non-Jews do not have. To be considered a good and righteous person in the eyes of G-d , a non-Jew need only follow the seven Noahic commandments, whereas a Jew has to follow all commandments given in the Torah.
If the potential convert is not going to follow those extra rules, it's better for him or her to stay a gentile, and since we as Jews are all responsible for each other, it's better for us too if that person stayed a gentile. The rabbinically mandated attempt to dissuade a convert is intended to make sure that the prospective convert is serious and willing to take on all this extra responsibility.
Occasionally, a Jew marries a non-Jew who believes in God as understood by Judaism, and who rejects non-Jewish theologies; Jews sometimes call such people ethical monotheists. Steven Greenberg , an Orthodox Rabbi, has made the controversial proposal that, in these cases, the non-Jewish partner be considered a resident alien — the biblical description of someone who is not Jewish, but who lives within the Jewish community; according to Jewish tradition, such resident aliens share many of the same responsibilities and privileges as the Jewish community in which they reside.
Interfaith marriage in Judaism
In the early 19th century, in some less modernised regions of the world, exogamy was extremely rare—less than 0. For this reason, as early as the mid 19th century, some senior Jewish leaders denounced intermarriage as a danger to the continued existence of Judaism. In the United States of America, other causes, such as more people marrying later in life, have combined with intermarriage to cause the Jewish community to decrease dramatically; for every 20 adult Jews, there are now only 17 Jewish children.
Some religious conservatives now even speak metaphorically of intermarriage as a silent holocaust. On the other hand, more tolerant and liberal Jews embrace interfaith marriage as an enriching contribution to a multicultural society.
Regardless of attitudes to intermarriage, there is now an increasing effort to reach out to descendants of intermarried parents, each Jewish denomination focusing on those it defines as Jewish ;  secular and non-denominational Jewish organisations have sprung up to bring the descendants of intermarried parents back into the Jewish fold. In some cases, children of a Jewish parent were raised in the non-Jewish parent's religion while maintaining a sense of Jewish ethnicity and identity.
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In Christian—Jewish relations, interfaith marriage and the associated phenomenon of Jewish assimilation are a matter of concern for both Jewish and Christian leaders. A number of Progressive Christian denominations have publicly declared that they will no longer convert Jews. They have made use of dual-covenant theology. Many Israeli Jews oppose mixed relationships,  particularly relationships between Jewish women and non-Jewish Arab men. A opinion survey found that more than half of Israeli Jews believed intermarriage is equivalent to "national treason".
A group of 35 Jewish men, known as " Fire for Judaism ", in the Jerusalem neighborhood of Pisgat Ze'ev started patrolling the neighborhood in an effort to stop Jewish women from dating Arab men.
The Jewish fear of intermarriage
The municipality of Petah Tikva has also announced an initiative to prevent interfaith relationships, providing a telephone hotline for friends and family to "inform" on Jewish girls who date Arab men as well as psychologists to provide counselling. The city of Kiryat Gat launched a school programme in schools to warn Jewish girls against dating local Bedouin men. In February Maariv has reported that the Tel Aviv municipality had instituted an official, government-sponsored counseling program to discourage Jewish girls from dating and marrying Arab boys.
According to supporters of the program, the girls are often ostracized for being Jewish, and some fall into drugs and alcohol or are prevented from leaving their Arab boyfriends. It would be interesting to hear what her actual experiences of Jewish men have been. Is this a justification for sticking to non-Jewish men? Does she actually think she has to justify this in the first place?
Or is it anger at the stereotype of Jewish women - "spoilt, nagging and well endowed in the nasal department"? Finally, Freeman begins to tap into the core of the issue: This issue is examined sensitively in Shiksa: From the Bible to Philip Roth, Benvenuto discusses how the Jewish world has been simultaneously attracted and repulsed by the non-Jewish woman.
In the book, Benvenuto shows how non-Jewish women have often been central to flourishing Jewish communities, despite their often-hated status, embodied in the word "shiksa". It's important to note that "shiksa" is possibly the most disgusting racial epithet ever coined, intimating at abomination, detestation, loathed and blemished.
All at the same time.
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It's worth noting its casual usage in a Guardian piece, however satirical the intention. Would frequent use of the word "nigger" have been acceptable? Intermarriage remains a contested issue, and not just to Jews. Perhaps it would be nice if it wasn't like that, but facts do not disappear just because we wish them out of existence.